It was Mrs. Munday, poor soul, who all unconsciously had planted the seeds of disbelief in Joan’s mind. Mrs. Munday’s God, from Joan’s point of view, was a most objectionable personage. He talked a lot—or rather Mrs. Munday talked for Him—about His love for little children. But it seemed He only loved them when they were good. Joan was under no delusions about herself. If those were His terms, well, then, so far as she could see, He wasn’t going to be of much use to her. Besides, if He hated naughty children, why did He make them naughty? At a moderate estimate quite half Joan’s wickedness, so it seemed to Joan, came to her unbidden. Take for example that self-examination before the cheval glass. The idea had come into her mind. It had never occurred to her that it was wicked. If, as Mrs. Munday explained, it was the Devil that had whispered it to her, then what did God mean by allowing the Devil to go about persuading little girls to do indecent things? God could do everything. Why didn’t He smash the Devil? It seemed to Joan a mean trick, look at it how you would. Fancy leaving a little girl to fight the Devil all by herself. And then get angry because the Devil won! Joan came to cordially dislike Mrs. Munday’s God. No, it would have to go. A religion that solemnly demanded of grown men and women in the twentieth century that they should sit and listen with reverential awe to a prehistoric edition of “Grimm’s Fairy Stories,” including Noah and his ark, the adventures of Samson and Delilah, the conversations between Balaam and his ass, and culminating in what if it were not so appallingly wicked an idea would be the most comical of them all: the conception of an elaborately organized Hell, into which the God of the Christians plunged his creatures for all eternity! Of what use was such a religion as that going to be to the world of the future?!

“What’s Carleton got to do with it?” demanded Joan with a note of indignation. “I must talk to Mary,” he added, “see if we can’t get you off on some promising young Under Secretary.”

Joan’s present lay on the table near to her, as if she had just folded it and placed it there: the little cap and the fine robe of lawn: as if for a king’s child. Of course it was unreasonable. The sign-post may remain embedded in weeds: it notwithstanding points the way to the fair city. She told herself this, but it left her still short-tempered. She didn’t care which way it pointed. She didn’t believe there was any fair city. It was not the end she had looked for. Joan sighed as she closed her door behind her. What was the meaning of it? On the one hand that unimpeachable law, the greatest happiness of the greatest number; the sacred cause of Democracy; the moral Uplift of the people; Sanity, Wisdom, Truth, the higher Justice; all the forces on which she was relying for the regeneration of the world—all arrayed in stern demand that the flabby, useless Mrs. Phillips should be sacrificed for the general good. Only one voice had pleaded for foolish, helpless Mrs. Phillips—and had conquered. The still, small voice of Pity.